CHRIS
21 y/o
Gay
He/They

url dash begone

LINKS FOR MOBILE

Hey y’all, if any of you have followed me for other stuff, this is my main blog! My bb side blog is @nerdphobic and my Eurovision side blog is @amerivision

Missingno.

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carfuckerlynch:

i’m literally a boytoy i shouldn’t have to WORK

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Missingno.

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themeaninglessjumble:

heavybend:

heavybend:

my brother started calling our cat “doobie brother” which he then lengthened to “dubious brother” and has since morphed into “brother dubious” like he’s some sort of fucked up little monk

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brother dubious

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Brother Dubious can often be found wandering the halls late at night it seems

Missingno.

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Missingno.

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puyopuyo:

puyopuyo:

my pink ps2 got here today aaaaaaaa

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Missingno.

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horrorofthebeast:

horrorofthebeast:

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Black Hole Sun

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Wont You Come

Missingno.

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bayesic-bitch:

Tumblr really has ruined me. I was in a Rite-Aid and “out of touch” came on over the speakers, and I freaked out a bit because I thought I had missed my thursday morning meeting. It took me a minute before I remembered that Out of Touch playing does not always mean its thursday. sometimes people just play the song.

Missingno.

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tiredspider:

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new genre of videos youtube’s algorithm has decided I needed to see

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ancestralia:

i-was-today-years-old-when:

TIL a family in Georgia claimed to have passed down a song in an unknown language from the time of their enslavement; scientists identified the song as a genuine West African funeral song in the Mende language that had survived multiple transmissions from mother to daughter over multiple centuries (x)

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In 1997 Amelia’s daughter, Mary Moran, and other members of the Moran family were invited to Sierra Leone, West Africa, where they were welcomed in Freetown by Sierra Leone’s President and then flown by helicopter to the country’s interior.  There, in the small village of Senehun Ngola, Mary and Bendu Jabati met and sang this song together for the first time.  Years earlier, Bendu’s grandmother had told her that this song, which had been passed down in her village from mother to daughter for centuries, would one day reunite her to long-lost relatives.

In addition to finding out where in Africa her ancestors were abducted into slavery, Mary Moran discovered the meaning of the Mende song: a processional hymn for the final farewell to the spirit, it was sung in Senehun Ngola by women as they prepared the body of a loved one for burial.

(The OP’s link leads to a site with a recording of the song sung by both Mary Moran and her mother, Amelia)

Missingno.

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